The BLACK DILEMMA

The “Great Experiment” has been nothing but the GREAT FAILURE.

For almost 150 years the United States has been conducting an interesting experiment. The subjects of the experiment: black people and working-class whites.

John H. Van Evrie, who lived from1814 to 1896, was an American medical doctor, and the editor and proprietor of a publication called the Weekly Day Book, a Democratic newspaper, and a son of the founder of Rochester, a city on Lake Ontario, in New York State. He also published several book on race relations and the character of the negro, for which he used his own publishing company, Van Evrie, Horton & Company. His conclusions concerning the negro led him to become a defender of the institution of slavery, and a defender of the cause of the Old South. He is slandered by mainstream sources today even in spite of the fact that many of his conclusions have been proven by the events of history subsequent to the War Between the States.
 

Here is the Preface to his book Negroes and Negro "Slavery:” The First an Inferior Race: The Latter its Normal Condition, which was published in its second edition in 1861. See the PDF below for the full book:
 

The more we hear from the Sons of Confederate Veterans, the less we like them. They cuck for CNN, they cuck for a poorly defined sort of civic nationalism, which is not nationalism at all,  they cuck for Black Lives Matter and the Antifa, and now they are cucking even for sodomites and the LGBT agenda.

We would be surprised if they even survived the Landrieu administration. But it seems that the new black mayor of New Orleans is attempting to appease Whites and proposing to restore the monuments in new locations, according to the local newspaper The Advocate:

New spots for Confederate monuments? Two should stay in N.O., one out of state, committee says.

We will try to follow up on this situation in the near future.

The dreary mid-March morning lined the sky with gray clouds as our small caravan headed down the interstate and into the center of Knoxville at the break of dawn. We really didn't know what to expect, but at this early hour there were few people, few cops, and no Antifa. So whatever did happen would only be a reaction to our intendedly peaceful presence. Here the League of the South would try something a little different, and would hold a small demonstration with no prior announcement, no permits, and hopefully no overwhelming or oppressive police reaction. Doing this, we hoped to actually interface with the general public and pass out some of our literature. This is, after all, the purpose for that right to assemble which is supposedly guaranteed in the united States' Constitution.

The League of the South had held a few events since Shelbyville, perhaps a social occasion or two and some participation in a few smaller demonstrations, but nothing major and nothing that we had the opportunity for which to participate. So for several weeks we looked forward to the planned Florida State Sovereignty rally in Tallahassee. Even better, this one was so close to home that we only had to visit a gas station once all weekend.

This is a video of the march from a Charlottesville parking garage to Lee Park by various members of the League of the South, the Traditional Workers' Party, the National Socialist Movement, Identity Europa and other groups which sought to attend the recent #UnitetheRight rally.

We were not on the front lines, but back in the middle of the column, and from there my wife Melissa recorded this video. Aside from some of the mundane locker-room style rhetoric which is common among Nationalists attending such events, you may notice that there was little to no aggression on our part, and that we were relatively quite calm and peaceful. Of course, this is absolutely contrary to reports slandering all of us which have been running continually in the mainstream media.

There may have been some violence at the vanguard of our procession, but we were even oblivious to that. We only found out later that Marxist groups tried to block our passage into the park, and for that some minor scuffles ensued. Evidently even the men in front of us had conducted themselves with great restraint, because that initial violence did not escalate, and we entered into the park peacefully. Our opposition, however, continually taunted us with verbal abuse and provocations, and were anything but peaceful. They alone were responsible for the initial violence, and for all of the later violence.

The public opinion of the South was not always so evil. The United States Federal Government minted a memorial coin, a silver half dollar, in honor of Stone Mountain and the bravery of the soldiers of the South - in 1925! It was even struck at the Yankee mint in Philadelphia.

See the article for the Stone Mountain Memorial Half Dollar at Wikipedia.

Even though a bill to defend Louisiana’s Confederate heritage had passed the State’s Legislature in mid-May by a margin of over 2-to-1, it has not been advanced by the Senate, and the governor has been heard whining about it. The Associated Press has reported that “Gov. John Bel Edwards derided a bill that could protect Confederate monuments, calling the proposal impractical and unnecessarily divisive on Tuesday, a day after black lawmakers stormed off the Louisiana House floor in protest over a Republican's plan.”

This is adapted in part from a paragraph in our recent article The Brattle of New Orleans, an account of our experiences at Lee Circle on May 7th.

On May 7th, 2017 we were honored to have the pleasure of standing together with members of the League of the South in a statement defending the monument commemorating General Robert E. Lee at Lee Circle in New Orleans. We are grateful for Dr.

By Rev. Steve Wilkins

Culture implies far more than common food, dress, or accent. The root of our English word "culture" is the Latin "cultus," which to the Romans signified worship of the divine. This reminds us of the foundation of culture which is so often forgotten in our day. As Russell Kirk has noted, "[C]ulture arises from the cult; that is, people are joined together in worship, and out of their religious association grows the organized human community."¹

Culture implies a common way of life, common standards, a common worldview, if you will. But this commonality is founded ultimately not upon economic status, race, or nationality, but, as the word indicates, a common faith. Christopher Dawson puts it this way, "It is clear that a common way of life involves a common view of life, common standards of behavior, and common standards of value, and consequently a culture is a spiritual community which owes its unity to common beliefs and common ways of thought far more than to any unanimity of physical type.... Therefore from the beginning the social way of life which is culture has been deliberately ordered and directed in accordance with the higher laws of life which are religion."²